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The Ukranians
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The Ukranians live
in Tyumen oblast, Moscow,
Krasnodar kray, Primoye kray, Rostov, Leningrad, Voronezh oblasts,
St.Perersburg, Krasnoyarsk kray, Khabarovsk kray, Chelyabinsk,
Murmansk, Omsk, Orenburg, Saratov oblasts.
Diaspora:
Titular nation in Ukraine. Diaspora in
Kazakhstan, Moldova, Belarus,
Uzbekistan, Kyrgyzstan, Latvia, Georgia, Estonia, Lithuania,
Tajikistan, Turkmenistan, Azerbaijan, Armenia, Canada, USA, Poland,
Argentina, Brazil, Great Britain.
Religion: Orthodox Christians, Uniate catholics
Language: Ukrainian
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The area of present-day Ukraine
has been populated
since the Lower Paleolithic Era 300,000 years ago, associated with the
Neanderthals. During the Neolithic period (5000-1800 B.C.) the area was
home to the sophisticated Trypilian culture, that for some time was the
most advanced in all of Europe and influenced the early Greek and
Aegean civilisations. During the Bronze, the Iron and the Middle Ages,
there were numerous nomadic incursions into the steppe regions of
Ukraine. The first slavic elements appeared in the first c. A.D.
By the 6th c., the Slavs were already sub-divided into three linguistic
sub-groups. The Ukrainians emerged from the East-Slavic groups
associated with the proto-Slavic Antes.
The history of Ukraine and the Ukrainians
is marked by a high degree of
discontinuity between its major epochs, and statelessness and loss of
elites has often made the Ukrainians
strangers in their own land.
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Both the Ukrainians
and the Russians claim the
medieval Kievan empire as part of their respective legacies. The epoch
of Kievan Rus (10th through 13th c.) can count as one of three distinct
historical epochs in Ukraine. The
formation of this state dates back to
the 6th c., but it was not until the arrival of the Varyag (Viking)
Rurik dynasty, in the 9th c., that it grew to prominence. Varyag
barbarism ended with Prince Volodomyr the Great, who converted his
people to Christianity in 988. In the next two centuries, Kiev became a
great centre in its own right, breaking free from Byzantium. Kiev fell
to the Mongols in 1240. The western parts of present-day Ukraine
remained sovereign until the ruling dynasty died out, and it was
parceled out between the other powers of the region. The division
between Estern and Western Ukrainians was further strengthened by Union
of Brest in 1596, when the Western Ukrainians declared loyalty to the
Church of Rome, creating the Ukrainian Greco-Catholic (Uniate) Church.
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The second epoch is the Cossack
period (16th
through early 18th c.), during which a short-lived state was formed.
The Zaporozhe Cossacks grew strong during
the last half of the 16th c.,
through military excellence in armed attacks on the Tatars and Turks
around the Black Sea. The Polish
government grrew concerned about their
growing power, and tried to keep their numbers down. In 1648, Ukrainian
Cossack discontent exploded into a war of national
liberation. In the
course of the war, the Ukrainian hetmanate, a Cossack
state divided
into military regiments, was formed. In 1654, hetman Kmelntskiy signed
the fateful Treaty of Pereyaslav, which placed Ukraine under the
protectorate of the tsar of Muscovy. This union helped against the
Poles, but tied Ukraine's fortunes to Russia. Under hetman Ivan Mazepa,
the Ukrainians made their most dramatic
attempt to break free from
Moscow, seeking an alliance with King Charles XII of Sweden. With the
defeat at Poltava in 1709, Eastern Ukraine fell unquestionably under
Russian control. With the partitions of Poland later in the century,
the remaining Ukrainian lands were also brought under direct Russian
control.
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The third epoch of Ukrainian
state history is the
period of tsarist-Soviet domination (from the 18th century onwards).
By the end of the 18th c., the last Zaporozhian Sich (Cossack
stronghold) was destroyed and the hetmanate itself officially abolished
by an order from Empress Catherine II. The policies of Catherine II and
the tsars to follow were repressive. Serfdom was introduced under
Catherine II, and the otherwise so progressive Alexander II (reigned
1855-81) in 1873 issued the "Ems Ukaz", among other things banning the
use of Ukrainian language in print. This
was his response to growing
Cossack nostalgia and national revival among the Ukrainians
since
around 1840. National romanticism was fused with the ideas of
Enlightenment in the works of people like Taras Shevchenko (1814-61)
and Myhailo Drahomanov (1841-95) among others.
The Ems Ukaz didn't stop the national movement. Parties were founded,
elites and masses were reconciled, but still, when World War 1 came in
1914, the movement was in its early stages. Still, following the
Russian revolution and the tsar's abdication, there was a short attempt
at an independent Ukrainian statehood
from 1917 to 1921. The eastern
and western parts of Ukraine united in 1919, after the western parts
had just declared independence from Austria-Hungary, but the new state
was simultaneously at war with Poland and Russia. In 1921, once again,
Ukraine was divided by foreign
powers, the lion's share going to the
Soviets, and Galicia to Poland.
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The Bolsheviks started out with purging the
intelligentsia and terrorizing the peasants. From 1923 there was a
short period of relative freedom, but then came Stalin. Forced
collectivisation alone killed between 7,000,000 and 10,000,000 people
by causing a terrible famine in 1932/33, and Ukrainian
elites and
independent farmers were purged in what has been known as the
"Yezhovshchina" (after Yezhov, the commissar of internal security).
With the Nazi-Soviet Non-Agression Pact of 1939, the Soviet Union
annexed Galicia (Western Ukraine) directly into the Ukrainian
SSR. The
year after, Bokovina and Bessarabia were annexed from Romania, and the
Ukrainian areas intergrated in the Ukrainian SSR, the rest made into
the Moldovan SSR. Then, in June 1941, the Germans broke the
Non-Aggression pact and invaded the Soviet Union. They rapidly advanced
through Ukraine. In their retreat, the Soviets carried out mass
executions of political prisoners. The Germans followed suit. In the
fall of 1941, they started a mass extermination of Jews, intellectuals
and prisoners of war. Some 3,000,000 Ukrainians were sent to Germany as
'East Workers'. In 1943, the Germans began their retreat, destroying
towns and villages on the way, and driving the population westwards.
Many Ukrainians ended up as displaced persons after the war. Many of
them could never return to Ukraine, and
spread to different corners of
the world, creating the Ukrainian diaspora.
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The Soviets took over control, and until the end
of the war, they gave concessions to Ukrainian
culture and nationality.
Repression and campaigns against "bourgeois nationalism" were resumed
in 1946, however, and the Secret Police battled Ukrainian partisans.
The Ukrainian Uniate Church was formally dissolved in 1946. Many
Ukrainians were deported to
Siberia and Central Asia, and Russian
immigration to Ukraine was increased.
After Stalin's death in 1953, repression was relaxed. By the early
1960s, one could witness a Ukrainian
renaissance in the cultural
spheres. Some political demands were also raised after the authorities
again tried to repress the national sentiments. As soon as Khrushchov
was removed from power in 1963, the authorities again resoted to
tougher measures. Members of the Ukrainian
intelligentsia were arrested
and sentenced to work in labour camps.
With Gorbachov's reforms, there was again room for Ukrainian
nationalism to grow. In July 1990, the Ukrainian Supreme
Soviet, led by
Leonid Kravchuk, declared Ukrainian sovereignty, its right to a
national army, supremacy of republican authority over Ukraine's
territories and Ukraine as a nuclear-free zone. A rererendum in the
spring of 1991 supported both the sovereignty declaration and
Gorbachov's "renewed Soviet federation".
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See also: ukranian,
Cossack period, Black Sea,
Victory day
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